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Nineteen Eighty-four

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story books 1984

Nineteen Eighty-four , novel by English author George Orwell published in 1949 as a warning against totalitarianism . The novel’s chilling dystopia made a deep impression on readers, and Orwell’s ideas entered mainstream culture in a way achieved by very few books. The book’s title and many of its concepts, such as Big Brother and the Thought Police, are instantly recognized and understood, often as bywords for modern social and political abuses.

The book is set in 1984 in Oceania, one of three perpetually warring totalitarian states (the other two are Eurasia and Eastasia). Oceania is governed by the all-controlling Party, which has brainwashed the population into unthinking obedience to its leader, Big Brother. The Party has created a propagandistic language known as Newspeak , which is designed to limit free thought and promote the Party’s doctrines . Its words include doublethink (belief in contradictory ideas simultaneously), which is reflected in the Party’s slogans: “War is peace,” “Freedom is slavery,” and “Ignorance is strength.” The Party maintains control through the Thought Police and continual surveillance.

Portrait of young thinking bearded man student with stack of books on the table before bookshelves in the library

The book’s hero, Winston Smith , is a minor party functionary living in a London that is still shattered by a nuclear war that took place not long after World War II . He belongs to the Outer Party, and his job is to rewrite history in the Ministry of Truth, bringing it in line with current political thinking. However, Winston’s longing for truth and decency leads him to secretly rebel against the government. He embarks on a forbidden affair with Julia, a like-minded woman, and they rent a room in a neighborhood populated by Proles (short for proletariats ). Winston also becomes increasingly interested in the Brotherhood, a group of dissenters. Unbeknownst to Winston and Julia, however, they are being watched closely. Ubiquitous posters throughout the city warn residents that “Big Brother is watching you.”

When Winston is approached by O’Brien—an official of the Inner Party who appears to be a secret member of the Brotherhood—the trap is set. O’Brien is actually a spy for the Party, on the lookout for “thought-criminals,” and Winston and Julia are eventually caught and sent to the Ministry of Love for a violent reeducation. The ensuing imprisonment , torture , and reeducation of Winston are intended not merely to break him physically or make him submit but to root out his independence and destroy his dignity and humanity. In Room 101, where prisoners are forced into submission by exposure to their worst nightmares, Winston panics as a cage of rats is attached to his head. He yells out for his tormentors to “Do it to Julia!” and states that he does not care what happens to her. With this betrayal, Winston is released. He later encounters Julia, and neither is interested in the other. Instead, Winston loves Big Brother.

Orwell wrote Nineteen Eighty-four as a warning after years of brooding on the twin menaces of Nazism and Stalinism . Its depiction of a state where daring to think differently is rewarded with torture, where people are monitored every second of the day, and where party propaganda trumps free speech and thought is a sobering reminder of the evils of unaccountable governments. Winston is the symbol of the values of civilized life, and his defeat is a poignant reminder of the vulnerability of such values in the midst of all-powerful states.

Interesting Literature

A Summary and Analysis of George Orwell’s Nineteen Eighty-Four

By Dr Oliver Tearle (Loughborough University)

George Orwell’s Nineteen Eighty-Four , completed in 1948 and published a year later, is a classic example of dystopian fiction. Indeed, it’s surely the most famous dystopian novel in the world, even if its ideas are known by far more people than have actually read it. (According to at least one survey , Nineteen Eighty-Four is the book people most often claim to have read when they haven’t.)

Like many novels that are more known about than are carefully read and analysed, Nineteen Eighty-Four is actually a more complex work than the label ‘nightmare dystopian vision’ can convey. Before we offer an analysis of the novel’s themes and origins, let’s briefly recap the plot.

Nineteen Eighty-Four : plot summary

In the year 1984, Britain has been renamed Airstrip One and is a province of Oceania, a vast totalitarian superstate ruled by ‘the Party’, whose politics are described as Ingsoc (‘English Socialism’). Big Brother is the leader of the Party, which keeps its citizens in a perpetual state of fear and submission through a variety of means.

Surveillance is a key part of the novel’s world, with hidden microphones (which are found in the countryside as well as urban areas, and can identify not only what is said but also who says it) and two-way telescreen monitors being used to root out any dissidents, who disappear from society with all trace of their existence wiped out.

They become, in the language of Newspeak (the language used by people in the novel), ‘unpersons’. People are short of food, perpetually on the brink of starvation, and going about in fear for their lives.

The novel’s setting is London, where Trafalgar Square has been renamed Victory Square and the statue of Horatio Nelson atop Nelson’s Column has been replaced by one of Big Brother. Through such touches, Orwell defamiliarises the London of the 1940s which the original readers would have recognised, showing how the London they know might be transformed under a totalitarian regime.

The novel’s protagonist is Winston Smith, who works at the Ministry of Truth, rewriting historical records so they are consistent with the state’s latest version of history. However, even though his day job involves doing the work of the Party, Winston longs to escape the oppressive control of the Party, hoping for a rebellion.

Winston meets the owner of an antique shop named Mr Charrington, from whom he buys a diary in which he can record his true feelings towards the Party. Believing the working-class ‘proles’ are the key to a revolution, Winston visits them, but is disappointed to find them wholly lacking in any political understanding.

Meanwhile, hearing of the existence of an underground resistance movement known as the Brotherhood – which has been formed by the rival of Big Brother, a man named Emmanuel Goldstein – Winston suspects that O’Brien, who also works with him, is involved with this resistance.

At lunch with another colleague, named Syme, Winston learns that the English language is being rewritten as Newspeak so as to control and influence people’s thought, the idea being that if the word for an idea doesn’t exist in the language, people will be unable to think about it.

Winston meets a woman named Julia who works for the Ministry of Truth, maintaining novel-writing machines, but believes she is a Party spy sent to watch him. But then Julia passes a clandestine love message to him and the two begin an affair – which is itself illicit since the Party decrees that sex is for reproduction alone, rather than pleasure.

We gradually learn more about Winston’s past, including his marriage to Katherine, from whom he is now separated. Syme, who had been working on Newspeak, disappears in mysterious circumstances: something Winston had predicted.

O’Brien invites Winston to his flat, declaring himself – as Winston had also predicted – a member of the Brotherhood, the resistance against the Party. He gives Winston a copy of the book written by Goldstein, the leader of the Brotherhood.

When Oceania’s enemy changes during the ritual Hate Week, Winston is tasked with making further historical revisions to old newspapers and documents to reflect this change.

Meanwhile, Winston and Julia secretly read Goldstein’s book, which explains how the Party maintains its totalitarian power. As Winston had suspected, the secret to overthrowing the Party lies in the vast mass of the population known as the ‘proles’ (derived from ‘proletarian’, Marx’s term for the working classes). It argues that the Party can be overthrown if proles rise up against it.

But shortly after this, Winston and Julia are arrested, having been shopped to the authorities by Mr Charrington (whose flat above his shop they had been using for their illicit meetings). It turns out that both he and O’Brien work for the Thought Police, on behalf of the Party.

At the Ministry of Love, O’Brien tells Winston that Goldstein’s book was actually written by him and other Party members, and that the Brotherhood may not even exist. Winston endures torture and starvation in an attempt to grind him down so he will accept Big Brother.

In Room 101, a room in which a prisoner is exposed to their greatest fear, Winston is placed in front of a wire cage containing rats, which he fears above all else. Winston betrays Julia, wishing she could take his place and endure this suffering instead.

His reprogramming complete, Winston is allowed to go free, but he is essentially living under a death sentence: he knows that one day he will be summoned by the authorities and shot for his former treachery.

He meets Julia one day, and learns that she was subjected to torture at the Ministry of Love as well. They have both betrayed each other, and part ways. The novel ends with Winston accepting, after all, that the Party has won and that ‘he loved Big Brother.’

Nineteen Eighty-Four : analysis

Nineteen Eighty-Four is probably the most famous novel about totalitarianism, and about the dangers of allowing a one-party state where democracy, freedom of movement, freedom of speech, and even freedom of thought are all outlawed. The novel is often analysed as a warning about the dangers of allowing a creeping totalitarianism into Britain, after the horrors of such regimes in the Soviet Union, Nazi Germany, and elsewhere had been witnessed.

Because of this quality of the book, it is often called ‘prophetic’ and a ‘nightmare vision of the future’, among other things.

However, books set in the future are rarely simply about the future. They are not mere speculation, but are grounded in the circumstances in which they were written.

Indeed, we might go so far as to say that most dystopian novels, whilst nominally set in an imagined future, are really using their future setting to reflect on what are already firmly established social or political ideas. In the case of Orwell and Nineteen Eighty-Four , this means the novel reflects the London of the 1940s.

By the time he came to write the novel, Orwell already had a long-standing interest in using his writing to highlight the horrors of totalitarianism around the world, especially following his experience fighting in the Spanish Civil War in the 1930s. As Orwell put it in his essay ‘ Why I Write ’, all of his serious work written since 1936 was written ‘ against totalitarianism and for democratic socialism’.

In his analysis of Nineteen Eighty-Four in his study of Orwell, George Orwell (Reader’s Guides) , Jeffrey Meyers argues convincingly that, rather than being a nightmare vision of the future, a prophetic or speculative work, Orwell’s novel is actually a ‘realistic synthesis and rearrangement of familiar materials’ – indeed, as much of Orwell’s best work is.

His talent lay not in original imaginative thinking but in clear-headed critical analysis of things as they are: his essays are a prime example of this. Nineteen Eighty-Four is, in Meyer’s words, ‘realistic rather than fantastic’.

Indeed, Orwell himself stated that although the novel was ‘in a sense a fantasy’, it is written in the form of the naturalistic novel, with its themes and ideas having been already ‘partly realised in Communism and fascism’. Orwell’s intention, as stated by Orwell himself, was to take the totalitarian ideas that had ‘taken root’ in the minds of intellectuals all over Europe, and draw them out ‘to their logical consequences’.

Like much classic speculative fiction – the novels and stories of J. G. Ballard offer another example – the futuristic vision of the author is more a reflection of contemporary anxieties and concerns. Meyers goes so far as to argue that Nineteen Eighty-Four is actually the political regimes of Nazi Germany and Stalinist Russia ‘transposed’ into London of the early 1940s, during the Second World War.

Certainly, many of the most famous features of Nineteen Eighty-Four were suggested to Orwell by his time working at the BBC in London in the first half of the 1940s: it is well-known that the Ministry of Truth was based on the bureaucratic BBC with its propaganda department, while the infamous Room 101 was supposedly named after a room of that number in the BBC building, in which Orwell had to endure tedious meetings.

The technology of the novel, too, was familiar by the 1940s, involving little innovation or leaps of imagination from Orwell (‘telescreens’ being a natural extension of the television set: BBC TV had been established in 1936, although the Second World War pushed back its development somewhat).

Orwell learned much about the workings of Stalinism from reading Trotsky’s The Revolution Betrayed (1937), written by one of the leading figures in the Russian Revolution of 1917 who saw Stalinist Russia as the antithesis of what Trotsky, Lenin, and those early revolutionaries had been striving to achieve. (This would also be important for Orwell’s Animal Farm , of course.)

And indeed, many of the details surrounding censorship – the rewriting of history, the suppression of dissident literature, the control of the language people use to express themselves and even to think in – were also derived from Orwell’s reading of life in Soviet Russia. Surveillance was also a key element of the Stalinist regime, as in other Communist countries in Europe.

The moustachioed figure of Big Brother in Nineteen Eighty-Four recalls nobody so much as Josef Stalin himself. Not only the ideas of ‘thought crime’ and ‘thought police’, but even the terms themselves, predate Orwell’s use of them: they were first recorded in a 1934 book about Japan.

One of the key questions Winston asks himself in Nineteen Eighty-Four is what the Party is trying to achieve. O’Brien’s answer is simple: the maintaining of power for its own sake. Many human beings want to control other human beings, and they can persuade a worrying number of people to go along with their plans and even actively support them.

Despite the fact that they are starving and living a miserable life, many of the people in Airstrip One love Big Brother, viewing him not as a tyrannical dictator but as their ‘Saviour’ (as one woman calls him). Again, this detail was taken from accounts of Stalin, who was revered by many Russians even though they were often living a wretched life under his rule.

Another key theme of Orwell’s novel is the relationship between language and thought. In our era of fake news and corrupt media, this has only become even more pronounced: if you lie to a population and confuse them enough, you can control them. O’Brien introduces Winston to the work of the traitor to the Party, Emmanuel Goldstein, only to tell him later that Goldstein may not exist and his book was actually written by the Party.

Is this the lie, or was the book the lie? One of the most famous lines from the novel is Winston’s note to himself in his diary: ‘Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.’

But later, O’Brien will force Winston to ‘admit’ that two plus two can make five. Orwell tells us, ‘The Party told you to reject the evidence of your eyes and ears.’

Or as Voltaire once wrote, ‘Truly, whoever is able to make you absurd is able to make you unjust.’ Forcing somebody to utter blatant falsehoods is a powerful psychological tool for totalitarian regimes because through doing so, they have chipped away at your moral and intellectual integrity.

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4 thoughts on “A Summary and Analysis of George Orwell’s Nineteen Eighty-Four”

1984 is a novel which is great in spite of itself and has been lionised for the wrong reasons. The title of the novel is a simple anagram of 1948, the date when the novel was written, and was driven by Orwell’s paranoia about the 1945 Labour government in UK. Orwell, a public school man, had built a reputation for hiself in the nineteen thirties as a socialist writer, and had fought for socialism in the Spanish civil war. The Road To Wigan Pier is an excellent polemic attacking the way the UK government was handling the mass unemployment of the time, reducing workers to a state of near starvation. In Homage To Catalonia, Orwell describes his experiences fighting with a small Marxist militia against Franco’s fascists. It was in Spain that Orwell developed his lifelong hatred of Stalinism, observing that the Communist contingents were more interested in suppressing other left-wing factions than in defeating Franco. The 1945 Labour government ws Britain’s first democratically elected socialist governement. It successfully established the welfare state and the National Health Service in a country almost bankrupted by the war, and despite the fact that Truman in USA was demanding the punctual repayment of wartime loans. Instead of rejoicing, Orwell, by now terminally ill from tuberculosis, saw the necessary continuation of wartime austerity and rationing as a deliberate and unnecessary imposition. Consequently, the book is often used as propaganda against socialism. The virtues of the book are the warnings about the dangers of giving the state too much power, in the form of electronic surveillance, ehanced police powers, intrusive laws, and the insidious use of political propaganda to warp peoples’ thinking. All of this has come to pass in the West as well as the East, but because of the overtly anticommunist spin to Orwell’s novel, most people fail to get its important message..

As with other work here, another good review. I’m also fascinated that Orwell located the government as prime problem, whereas Huxley located the people as prime problem, two sides of the same coin.

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Nineteen Eighty-Four

Published in 1949, and written while Orwell was seriously ill with tuberculosis, 1984 is perhaps Orwell’s most famous work. The story of Winston Smith, who rewrites Times editorials at the Ministry of Truth to suit the Party’s version of events, 1984 introduced ‘Big Brother’, ‘thought police’, ‘Room 101’, ‘doublethink’ and ‘newspeak’ to the English language. A satire on totalitarianism, 1984 is a testament to the potential power of modern political systems, and the dark side of human nature: as O’Brien tells Winston, ‘the object of power is power’.

In 2017 The Orwell Foundation, in collaboration with Director Hannah Price, producer Libby Brodie and UCL hosted the UK’s first live reading of  Nineteen Eighty-four at Senate House, the inspiration for Orwell’s ‘Ministry of Truth’.

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By George Orwell

'1984' by George Orwell follows Winston Smith, who attempts to fight back against a totalitarian Party that rules Oceania and his entire life.

In a nutshell...

' 1984 ' by George Orwell is a dystopian novel set in a totalitarian society led by the omnipresent Big Brother . The story follows Winston Smith , who works for the Ministry of Truth , altering historical records. Discontent with the regime, Winston begins a forbidden relationship with Julia . As they secretly rebel against the Party, they are eventually caught and subjected to brutal re-education. The novel ends with Winston's complete brainwashing, leading him to adore Big Brother.

Key Moments

  • Winston and Julia's affair begins : Winston and Julia secretly meet and start their rebellious love affair against the Party.
  • O'Brien 's betrayal : O'Brien reveals himself as a loyal Party member and betrays Winston and Julia.
  • Room 101 torture : Winston faces his worst fear in Room 101, leading to his ultimate psychological breakdown.

Main Characters

  • Winston Smith : Protagonist, disillusioned Party member, seeks rebellion.
  • Julia : Winston's lover, anti-Party, desires personal freedom.
  • O'Brien : Deceptive Inner Party member, betrays Winston

Continue down for the complete summary to 1984

  • Totalitarian Dystopia : "1984" warns of the dangers of a totalitarian government using fear, surveillance, and propaganda to control.
  • Intrusive Surveillance : Big Brother symbolizes intrusive governance, showing how surveillance shapes behavior more than actual governance.
  • Thought Control : The Thought Police exemplify extreme privacy violations, where even thoughts are controlled, reflecting modern digital surveillance concerns.

Emma Baldwin

Article written by Emma Baldwin

B.A. in English, B.F.A. in Fine Art, and B.A. in Art Histories from East Carolina University.

1984 by George Orwell opens in April of 1984. After vaguely described disastrous wars and economic collapses, the world has been divided up into continent-spanning superpowers. The novel focuses on Airstrip One , part of Oceania. The totalitarian Party rules with “ Ingsoc ”, a shortening of English Socialism. They do not tolerate opposition in any form, even negative thoughts about the Party are a crime (Thought Crime). At the center of the Party is a mysterious figurehead who goes by the name of Big Brother. He is never seen, but is omnipresent, watching citizens from their TVs, posters, and money. Big Brother is a source of fear, but also adoration. He is, as the posters state, always watching. This is a reference to the enormous amount of surveillance the party and the Thought Police utilize on every street, in every building, and in every room.  

The palpable dread that Big Brother instills, a figure both revered and feared, mirrors the complex relationship we often hold with authority. Orwell ingeniously taps into this psychological conflict, exploring the dichotomy between the human desire for safety and the equally strong yearning for personal freedom.

In terms of the rising action , the protagonist of the novel, Winston Smith , is a member of the Outer Party. He has a job in the Ministry of Truth that places him at the level of an office worker. Winston is responsible for rewriting history by destroying and rewriting newspaper articles. Often this means erasing from the record those who have been disappeared by the Party (become “unpersons”) or rearranging events in order to suit a new narrative promoted by the state. Winston hates the Party and is miserable in his everyday life.  

Winston is seen at the beginning of the novel with a diary he bought from Mr. Charrington , the owner of a secondhand shop. He has to hide the book whenever he writes in it so that the television ( telescreen ) can’t see it. Winston meets Julia at the Ministry of Truth and initially expects that she’s spying on him. Later, after handing him a note confessing her love for him, Julia and Winston draw close to one another. This is a serious act of treason against the party as all relationships are supposed to be conducted only for the creation of children. Julia also dislikes the party, but she’s more interested in escaping than becoming part of a revolution.

Reflecting on Winston’s secret acts of rebellion, such as his diary, strikes a poignant chord. It reminds me of the profound necessity of personal spaces and thoughts in an increasingly monitored world. Winston’s diary is not merely an act of defiance; it is an existential assertion of self in a world that seeks to deny such autonomy.

Winston also speaks with Syme , someone who is working on the creation of the newest “ Newspeak ” dictionary and is responsible for erasing words from the English language. He, Winston thinks, is too smart and is, in the end, a danger to himself.

Julia and Winston meet up for the first time in a room above Mr. Charrington’s shop. There, Winston tells Julia about his relationship, or lack thereof, with his wife Katharine .  

The turning point of the novel comes over the following days, Winston notices that Syme has disappeared as Winston predicted. Winston is also approached by O’Brien , his supervisor and someone who Winston thinks is a member of the group working to overthrow the Party (The Brotherhood). O’Brien shares a book with Winston , The Theory and Practice of Oligarchical Collectivism by Emmanuel Goldstein . Goldstein is one of the Party’s main enemies and the leader of a rebellion against the state. The book informs Julia and Winston about how the Party works. It inspires and confirms to Winston that the Party can be defeated if the “ proles ” or lower class, rise up.  

The encounter with O’Brien and the forbidden book opens a Pandora’s box of revolutionary ideas for Winston. This moment resonates with me as a reflection on the power of ideas as weapons against oppression-a reminder that knowledge can ignite the sparks of rebellion.

We approach the climax at this point in the novel . Just when Winston is starting to think that he’s going to be able to join the fight against the Party, it is revealed that Mr. Charrington is a member of the Thought Police . He turned in Winston and Julia who are both captured and taken to the Ministry of Love. There, Winston comes into contact with other characters from the novel who have all been arrested for various reasons. O’Brien enters into the scene, revealing that he too was an agent of the state. The previous months of gaining Winston’s trust were nothing more than an elaborate way of ensnaring him.  

Winston is trapped in the Ministry of Truth for a number of months. Over this period his mind is rearranged through torture and humiliation. He’s forced to confront his deepest fear in Room 101 . For Winston, this means rats. It proves to be the thing that makes Winston betray Julia.  

The falling action occurs later, after he has been successfully brainwashed, he is released. Winston and Julia, who was also tortured, meet again in a park but the two longer have any interest in one another. The novel concludes with Winston celebrating the reported victory over Eurasia and reveling in his newfound love for the Party.  

The resolution of the story can be seen to be the tragic end of Winston’s journey, embracing the love for Big Brother, serves as a somber meditation on the corrosive effects of totalitarianism on the human psyche. It leaves me pondering the resilience of the human spirit and the price of peace at the expense of freedom.

1984 by George Orwell Digital Art

Step into the dystopian world of George Orwell's 1984! Are you ready to test your knowledge of Big Brother, Newspeak, and Oceania? Take the challenge now and prove your mastery of Orwell's 1984!

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What is the primary function of the Ministry of Plenty?

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What is the significance of the song “Under the spreading chestnut tree”?

What does Winston see when he looks into the mirror at the end of the novel?

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What is Room 101?

What does the Party claim about the state of Oceania?

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What does Winston read to learn about the Party’s true nature?

Who is the supposed leader of the Brotherhood?

What does the telescreen symbolize in 1984?

What does Winston discover about Mr. Charrington?

Who betrays Winston and Julia?

What does the character of Julia symbolize in the novel?

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Emma Baldwin

About Emma Baldwin

Emma Baldwin, a graduate of East Carolina University, has a deep-rooted passion for literature. She serves as a key contributor to the Book Analysis team with years of experience.

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Doublethink Is Stronger Than Orwell Imagined

What 1984 means today

story books 1984

No novel of the past century has had more influence than George Orwell’s 1984 . The title, the adjectival form of the author’s last name, the vocabulary of the all-powerful Party that rules the superstate Oceania with the ideology of Ingsoc— doublethink , memory hole , unperson , thoughtcrime , Newspeak , Thought Police , Room 101 , Big Brother —they’ve all entered the English language as instantly recognizable signs of a nightmare future. It’s almost impossible to talk about propaganda, surveillance, authoritarian politics, or perversions of truth without dropping a reference to 1984. Throughout the Cold War, the novel found avid underground readers behind the Iron Curtain who wondered, How did he know?

story books 1984

It was also assigned reading for several generations of American high-school students. I first encountered 1984 in 10th-grade English class. Orwell’s novel was paired with Aldous Huxley’s Brave New World , whose hedonistic and pharmaceutical dystopia seemed more relevant to a California teenager in the 1970s than did the bleak sadism of Oceania. I was too young and historically ignorant to understand where 1984 came from and exactly what it was warning against. Neither the book nor its author stuck with me. In my 20s, I discovered Orwell’s essays and nonfiction books and reread them so many times that my copies started to disintegrate, but I didn’t go back to 1984 . Since high school, I’d lived through another decade of the 20th century, including the calendar year of the title, and I assumed I already “knew” the book. It was too familiar to revisit.

Read: Teaching ‘1984’ in 2016

So when I recently read the novel again, I wasn’t prepared for its power. You have to clear away what you think you know, all the terminology and iconography and cultural spin-offs, to grasp the original genius and lasting greatness of 1984 . It is both a profound political essay and a shocking, heartbreaking work of art. And in the Trump era , it’s a best seller .

story books 1984

The Ministry of Truth: The Biography of George Orwell’s 1984 , by the British music critic Dorian Lynskey, makes a rich and compelling case for the novel as the summation of Orwell’s entire body of work and a master key to understanding the modern world. The book was published in 1949, when Orwell was dying of tuberculosis , but Lynskey dates its biographical sources back more than a decade to Orwell’s months in Spain as a volunteer on the republican side of the country’s civil war. His introduction to totalitarianism came in Barcelona, when agents of the Soviet Union created an elaborate lie to discredit Trotskyists in the Spanish government as fascist spies.

story books 1984

Left-wing journalists readily accepted the fabrication, useful as it was to the cause of communism. Orwell didn’t, exposing the lie with eyewitness testimony in journalism that preceded his classic book Homage to Catalonia —and that made him a heretic on the left. He was stoical about the boredom and discomforts of trench warfare—he was shot in the neck and barely escaped Spain with his life—but he took the erasure of truth hard. It threatened his sense of what makes us sane, and life worth living. “History stopped in 1936,” he later told his friend Arthur Koestler, who knew exactly what Orwell meant. After Spain, just about everything he wrote and read led to the creation of his final masterpiece. “History stopped,” Lynskey writes, “and Nineteen Eighty-Four began.”

The biographical story of 1984 —the dying man’s race against time to finish his novel in a remote cottage on the Isle of Jura , off Scotland—will be familiar to many Orwell readers. One of Lynskey’s contributions is to destroy the notion that its terrifying vision can be attributed to, and in some way disregarded as, the death wish of a tuberculosis patient. In fact, terminal illness roused in Orwell a rage to live—he got remarried on his deathbed—just as the novel’s pessimism is relieved, until its last pages, by Winston Smith’s attachment to nature, antique objects, the smell of coffee, the sound of a proletarian woman singing, and above all his lover, Julia. 1984 is crushingly grim, but its clarity and rigor are stimulants to consciousness and resistance. According to Lynskey, “Nothing in Orwell’s life and work supports a diagnosis of despair.”

Lynskey traces the literary genesis of 1984 to the utopian fictions of the optimistic 19th century—Edward Bellamy’s Looking Backward (1888); the sci-fi novels of H. G. Wells, which Orwell read as a boy—and their dystopian successors in the 20th, including the Russian Yevgeny Zamyatin’s We (1924) and Huxley’s Brave New World (1932). The most interesting pages in The Ministry of Truth are Lynskey’s account of the novel’s afterlife. The struggle to claim 1984 began immediately upon publication, with a battle over its political meaning. Conservative American reviewers concluded that Orwell’s main target wasn’t just the Soviet Union but the left generally. Orwell, fading fast, waded in with a statement explaining that the novel was not an attack on any particular government but a satire of the totalitarian tendencies in Western society and intellectuals: “The moral to be drawn from this dangerous nightmare situation is a simple one: Don’t let it happen. It depends on you .” But every work of art escapes the artist’s control—the more popular and complex, the greater the misunderstandings.

Lynskey’s account of the reach of 1984 is revelatory. The novel has inspired movies, television shows, plays, a ballet, an opera, a David Bowie album , imitations, parodies, sequels, rebuttals, Lee Harvey Oswald, the Black Panther Party, and the John Birch Society. It has acquired something of the smothering ubiquity of Big Brother himself: 1984 is watching you. With the arrival of the year 1984, the cultural appropriations rose to a deafening level. That January an ad for the Apple Macintosh was watched by 96 million people during the Super Bowl and became a marketing legend. The Mac, represented by a female athlete, hurls a sledgehammer at a giant telescreen and explodes the shouting face of a man—oppressive technology—to the astonishment of a crowd of gray zombies. The message: “You’ll see why 1984 won’t be like ‘1984.’ ”

The argument recurs every decade or so: Orwell got it wrong. Things haven’t turned out that bad. The Soviet Union is history. Technology is liberating. But Orwell never intended his novel to be a prediction, only a warning. And it’s as a warning that 1984 keeps finding new relevance. The week of Donald Trump’s inauguration, when the president’s adviser Kellyanne Conway justified his false crowd estimate by using the phrase alternative facts , the novel returned to the best-seller lists. A theatrical adaptation was rushed to Broadway. The vocabulary of Newspeak went viral. An authoritarian president who stood the term fake news on its head, who once said, “What you’re seeing and what you’re reading is not what’s happening,” has given 1984 a whole new life.

What does the novel mean for us? Not Room 101 in the Ministry of Love, where Winston is interrogated and tortured until he loses everything he holds dear. We don’t live under anything like a totalitarian system. “By definition, a country in which you are free to read Nineteen Eighty-Four is not the country described in Nineteen Eighty-Four ,” Lynskey acknowledges. Instead, we pass our days under the nonstop surveillance of a telescreen that we bought at the Apple Store, carry with us everywhere, and tell everything to, without any coercion by the state. The Ministry of Truth is Facebook, Google, and cable news. We have met Big Brother and he is us.

Trump’s election brought a rush of cautionary books with titles like On Tyranny , Fascism: A Warning , and How Fascism Works . My local bookstore set up a totalitarian-themed table and placed the new books alongside 1984 . They pointed back to the 20th century—if it happened in Germany, it could happen here—and warned readers how easily democracies collapse. They were alarm bells against complacency and fatalism—“ the politics of inevitability ,” in the words of the historian Timothy Snyder, “a sense that the future is just more of the present, that the laws of progress are known, that there are no alternatives, and therefore nothing really to be done.” The warnings were justified, but their emphasis on the mechanisms of earlier dictatorships drew attention away from the heart of the malignancy—not the state, but the individual. The crucial issue was not that Trump might abolish democracy but that Americans had put him in a position to try. Unfreedom today is voluntary. It comes from the bottom up.

We are living with a new kind of regime that didn’t exist in Orwell’s time. It combines hard nationalism—the diversion of frustration and cynicism into xenophobia and hatred—with soft distraction and confusion: a blend of Orwell and Huxley, cruelty and entertainment. The state of mind that the Party enforces through terror in 1984 , where truth becomes so unstable that it ceases to exist, we now induce in ourselves. Totalitarian propaganda unifies control over all information, until reality is what the Party says it is—the goal of Newspeak is to impoverish language so that politically incorrect thoughts are no longer possible. Today the problem is too much information from too many sources, with a resulting plague of fragmentation and division—not excessive authority but its disappearance, which leaves ordinary people to work out the facts for themselves, at the mercy of their own prejudices and delusions.

During the 2016 U.S. presidential campaign, propagandists at a Russian troll farm used social media to disseminate a meme: “ ‘The People Will Believe What the Media Tells Them They Believe.’  — George Orwell.” But Orwell never said this. The moral authority of his name was stolen and turned into a lie toward that most Orwellian end: the destruction of belief in truth. The Russians needed partners in this effort and found them by the millions, especially among America’s non-elites. In 1984 , working-class people are called “proles,” and Winston believes they’re the only hope for the future. As Lynskey points out, Orwell didn’t foresee “that the common man and woman would embrace doublethink as enthusiastically as the intellectuals and, without the need for terror or torture, would choose to believe that two plus two was whatever they wanted it to be.”

We stagger under the daily load of doublethink pouring from Trump, his enablers in the Inner Party, his mouthpieces in the Ministry of Truth, and his fanatical supporters among the proles. Spotting doublethink in ourselves is much harder. “To see what is in front of one’s nose needs a constant struggle,” Orwell wrote . In front of my nose, in the world of enlightened and progressive people where I live and work, a different sort of doublethink has become pervasive. It’s not the claim that true is fake or that two plus two makes five. Progressive doublethink—which has grown worse in reaction to the right-wing kind—creates a more insidious unreality because it operates in the name of all that is good. Its key word is justice —a word no one should want to live without. But today the demand for justice forces you to accept contradictions that are the essence of doublethink.

For example, many on the left now share an unacknowledged but common assumption that a good work of art is made of good politics and that good politics is a matter of identity. The progressive view of a book or play depends on its political stance, and its stance—even its subject matter—is scrutinized in light of the group affiliation of the artist: Personal identity plus political position equals aesthetic value. This confusion of categories guides judgments all across the worlds of media, the arts, and education, from movie reviews to grant committees. Some people who register the assumption as doublethink might be privately troubled, but they don’t say so publicly. Then self-censorship turns into self-deception, until the recognition itself disappears—a lie you accept becomes a lie you forget. In this way, intelligent people do the work of eliminating their own unorthodoxy without the Thought Police.

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Orthodoxy is also enforced by social pressure, nowhere more intensely than on Twitter, where the specter of being shamed or “canceled” produces conformity as much as the prospect of adding to your tribe of followers does. This pressure can be more powerful than a party or state, because it speaks in the name of the people and in the language of moral outrage, against which there is, in a way, no defense. Certain commissars with large followings patrol the precincts of social media and punish thought criminals, but most progressives assent without difficulty to the stifling consensus of the moment and the intolerance it breeds—not out of fear, but because they want to be counted on the side of justice.

This willing constriction of intellectual freedom will do lasting damage. It corrupts the ability to think clearly, and it undermines both culture and progress. Good art doesn’t come from wokeness, and social problems starved of debate can’t find real solutions. “Nothing is gained by teaching a parrot a new word,” Orwell wrote in 1946. “What is needed is the right to print what one believes to be true, without having to fear bullying or blackmail from any side.” Not much has changed since the 1940s. The will to power still passes through hatred on the right and virtue on the left.

1984 will always be an essential book, regardless of changes in ideologies, for its portrayal of one person struggling to hold on to what is real and valuable. “Sanity is not statistical,” Winston thinks one night as he slips off to sleep. Truth, it turns out, is the most fragile thing in the world. The central drama of politics is the one inside your skull.

This article appears in the July 2019 print edition with the headline “George Orwell’s Unheeded Warning.”

​When you buy a book using a link on this page, we receive a commission. Thank you for supporting The Atlantic.

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George Orwell

Ask litcharts ai: the answer to your questions.

Welcome to the LitCharts study guide on George Orwell's 1984 . Created by the original team behind SparkNotes, LitCharts are the world's best literature guides.

1984: Introduction

1984: plot summary, 1984: detailed summary & analysis, 1984: themes, 1984: quotes, 1984: characters, 1984: symbols, 1984: theme wheel, brief biography of george orwell.

1984 PDF

Historical Context of 1984

Other books related to 1984.

  • Full Title: Nineteen Eighty-Four: A Novel
  • When Written: 1945-49; outline written 1943
  • Where Written: Jura, Scotland
  • When Published: June 1949
  • Literary Period: Late Modernism
  • Genre: Novel / Satire / Parable
  • Setting: London in the year 1984
  • Climax: Winston is tortured in Room 101
  • Antagonist: O'Brien
  • Point of View: Third-Person Limited

1984 Book Summary – George Orwell

book cover of 1084 with a single eye watching...

06 Mar 1984 Book Summary – George Orwell

book cover of 1084 with a single eye watching...

This review aims to dissect and analyze “1984” in its entirety, offering insights into its thematic richness, narrative style, and Orwell’s vision of a world subsumed by tyranny and propaganda.

Suggested Reading Age “1984” is best suited for readers aged 15 and above due to its complex themes and some mature content.

Thesis Statement Orwell’s “1984” is not just a novel but a warning, an intricate exploration of the dangers of political extremism and the loss of personal freedom.

Short Synopsis of 1984

“1984” by George Orwell is a dystopian novel that delves into the horrors of a totalitarian society under constant surveillance. Set in the superstate of Oceania, it follows Winston Smith, a member of the Outer Party, working at the Ministry of Truth. The Party, led by the elusive Big Brother, exercises absolute control over all aspects of life, including history, language, and even thought. Winston, feeling suppressed and rebellious, begins a forbidden love affair with Julia, a co-worker, as an act of defiance against the Party’s oppressive regime. However, their rebellion is short-lived as they are caught and subjected to brutal psychological manipulation and reconditioning by the Party. The novel explores themes of totalitarianism, propaganda, and the crushing of individuality, culminating in Winston’s tragic acceptance of the Party’s dominance. “1984” remains a powerful warning about the dangers of unchecked government power and the erosion of fundamental human rights.

1984 Detailed Book Summary

“1984” is set in a dystopian future where the world is divided into three superstates constantly at war: Oceania, Eurasia, and Eastasia. The story unfolds in Airstrip One (formerly Great Britain), a province of the totalitarian superstate of Oceania, which is under the control of the Party led by the figurehead Big Brother.

Winston Smith : The novel’s protagonist, Winston Smith, is a 39-year-old man who works at the Ministry of Truth, where his job is to alter historical records, thus aligning the past with the ever-changing party line of the present. Winston lives in a world of perpetual war, omnipresent government surveillance, and public manipulation.

Early Acts of Rebellion : Despite outwardly conforming, Winston harbors deep-seated hatred for the Party. He begins to express his subversive thoughts by starting a diary, an act punishable by death if discovered by the Thought Police. Through his writing, Winston explores his fragmented memories of the past, pondering the Party’s control over reality and truth.

Julia and the Love Affair : Winston becomes involved with Julia, a younger Party member who secretly shares his loathing of the regime. Their love affair is initially an act of rebellion. They meet in secret and dream of a life free from the Party’s control. Their relationship represents a profound act of personal freedom and rebellion against the regime.

O’Brien and the Brotherhood : Winston and Julia are drawn to O’Brien, an Inner Party member whom Winston believes to be secretly a member of a clandestine opposition group known as the Brotherhood, led by the legendary Emmanuel Goldstein. O’Brien inducts them into the Brotherhood, providing a copy of Goldstein’s subversive book which outlines the ideology of freedom and rebellion against the Party.

Capture and Betrayal : The illusion of rebellion is shattered when Winston and Julia are arrested in their sanctuary. It is revealed that their rebellion was a trap orchestrated by the Thought Police, with O’Brien as one of its agents.

Winston’s Imprisonment and Torture : In the Ministry of Love, Winston is separated from Julia and subjected to psychological and physical torture. The aim is to force him to confess his crimes against the Party and to break his spirit completely. Winston resists as much as he can, holding onto his inner sense of truth and loyalty to Julia.

Room 101 : The climax of Winston’s torture occurs in Room 101, where he is confronted with his worst fear – rats. In a moment of utter despair and terror, Winston betrays Julia, begging that she be tortured in his place. This ultimate betrayal represents the complete destruction of Winston’s resistance.

Re-education and Acceptance : Following his experience in Room 101, Winston undergoes a process of “re-education” where he learns to accept the Party’s version of reality and to love Big Brother. He is released back into society, a hollow, obedient citizen.

Final Encounter with Julia : After his release, Winston encounters Julia one more time. Both admit to betraying each other and realize that their feelings for each other have been eradicated. The Party’s victory is complete, with any trace of personal loyalty or love eradicated.

Winston’s Final Submission : The novel ends with Winston completely accepting the Party’s doctrine and viewing his execution as a victory – he has conformed entirely to the Party’s ideals. His final thoughts are of unquestioning love and loyalty to Big Brother, signifying the total and absolute triumph of the Party’s control over the individual mind and spirit.

Orwell’s “1984” is a powerful and chilling portrayal of a totalitarian world where freedom of thought is suppressed under the guise of state security, and the truth is what the Party deems it to be. It remains a poignant and cautionary tale about the dangers of unchecked political power and the erosion of individual liberties.

The novel delves into Winston’s life as he begins a forbidden love affair with Julia and gets involved with what appears to be an underground resistance movement. However, this rebellion is short-lived as they are betrayed and subjected to the Party’s ruthless tactics of psychological manipulation and physical torture, leading to Winston’s ultimate surrender to the Party’s orthodoxy.

Character Descriptions:

  • Winston Smith: Age: Approximately 39 years old. Occupation: Works at the Ministry of Truth, where he alters historical records to align with the Party’s current propaganda. Personality Traits: Initially, Winston exhibits intellectual curiosity, internal rebellion, and skepticism towards the Party’s doctrine. He is contemplative, introspective, and carries a sense of melancholy. Character Arc: Winston evolves from a quiet dissident to an active rebel, seeking truth and love in a society devoid of both. His relationship with Julia deepens his rebellious spirit. However, after his capture and torture, he becomes a defeated, loyal follower of Big Brother, losing his individuality and spirit of dissent.
  • Julia: Age: In her mid-20s. Occupation: Works on the novel-writing machines in the Fiction Department at the Ministry of Truth. Personality Traits: Julia is practical, sensual, and outwardly conforms to Party norms while secretly despising its control. She is bold and pragmatic in her approach to rebellion, focusing more on personal freedom than on broader political change. Character Arc: Julia engages in an affair with Winston as a form of personal rebellion. She is less interested in the theoretical aspects of their rebellion and more in the personal joy it brings. After their capture, like Winston, she is broken by the Party, ultimately betraying Winston and accepting Party doctrine.
  • O’Brien: Occupation: A member of the Inner Party. Personality Traits: O’Brien is intelligent, articulate, and initially seems sympathetic to Winston’s skepticism of the Party. He exudes a certain charm and civility. Character Arc: O’Brien reveals himself as a loyalist to the Party and plays a key role in Winston’s torture and re-education. He embodies the Party’s manipulative and brutal nature. His interactions with Winston highlight the Party’s deep understanding of human psychology and its use in breaking down resistance.
  • Big Brother: Role: The symbolic leader and face of the Party. Description: Big Brother is more a symbol than a character, representing the omnipresent, all-seeing Party. He is depicted as a mustachioed man appearing on posters and telescreens with the slogan “Big Brother is watching you.” His actual existence is ambiguous, but his presence is a powerful tool in the Party’s arsenal for instilling loyalty and fear.
  • Mr. Charrington: Occupation: Owner of an antique shop in the Proles district. Personality Traits: Initially appears as a kindly, old shopkeeper interested in history and artifacts from the past. Character Arc: Revealed to be a member of the Thought Police, his character highlights the Party’s extensive surveillance network and the deception employed to trap dissidents like Winston and Julia.

In-depth Analysis

  • Strengths : “1984” excels in its haunting portrayal of a society stripped of freedom and individuality. Orwell masterfully uses a bleak and concise prose style to convey the oppressive atmosphere of Oceania. The intricate depiction of the Party’s manipulation of truth and history remains particularly chilling and relevant.
  • Weaknesses : For some, the despairing tone and the inevitability of Winston’s defeat may come across as overly pessimistic, offering little in the way of hope or resistance against such a powerful system.
  • Uniqueness : The novel’s concept of “Newspeak,” the language designed to limit free thought, and “doublethink,” the ability to accept two contradictory beliefs, are unique contributions to the lexicon of political and philosophical thought.
  • Literary Devices : Orwell’s use of symbolism, foreshadowing, and irony are noteworthy. For instance, the figure of Big Brother symbolizes the impersonal and omnipresent power of the Party.
  • Relation to Broader Issues : The book’s exploration of surveillance, truth manipulation, and state control has clear parallels with modern concerns about privacy, fake news, and authoritarianism, making it perennially relevant.
  • Potential Audiences : “1984” is a must-read for enthusiasts of political and dystopian fiction. It is also highly valuable for those interested in political theory, sociology, and history.
  • Comparisons : “1984” often draws comparisons with Aldous Huxley’s “Brave New World,” another dystopian masterpiece, though Huxley’s work envisages a different form of control through hedonism and consumerism.
  • Final Recommendations : This novel is an essential read for understanding the extremes of political control and the fragility of human rights. It’s a cautionary tale that remains profoundly relevant in today’s world.

Thematic Analysis and Stylistic Elements

The themes of “1984” are deeply interwoven and reflect Orwell’s concerns about totalitarianism. Themes include the corruption of language as a tool for oppressive power (“Newspeak”), the erosion of truth and reality in politics, and the loss of individuality. Stylistically, Orwell’s direct and terse prose serves as a mirror to the stark world he describes, emphasizing the theme of decay and dehumanization.

Comparisons to Other Works

Orwell’s “Animal Farm,” a satirical allegory of Soviet totalitarianism, shares similar themes with “1984,” but differs in its approach and style, using a fable-like structure. “1984” is more direct and visceral in its depiction of a dystopian society.

Chapter by Chapter Summary of 1984

  • Chapter 1 : Winston Smith, a low-ranking member of the ruling Party in Oceania, returns to his flat in Victory Mansions. He begins to write a diary, an act prohibited by the Party.
  • Chapter 2 : Winston recalls recent Two Minutes Hate sessions and reflects on the Party’s control over Oceania’s history and residents. He hides his diary.
  • Chapter 3 : Winston dreams of his mother and sister, and then of O’Brien, an Inner Party member he believes may secretly oppose the Party. The chapter ends with Winston’s alarm waking him for the Physical Jerks, a mandatory morning exercise.
  • Chapter 4 : Winston goes to his job at the Ministry of Truth, where he alters historical records to fit the Party’s current version of events.
  • Chapter 5 : During lunch, Winston discusses the principles of Newspeak with a co-worker, Syme. He observes the Parsons family and considers the effectiveness of Party propaganda on children.
  • Chapter 6 : Winston thinks about his wife, Katharine, and their cold, lifeless marriage, reflecting on the Party’s repressive attitude towards sex and love.
  • Chapter 7 : Winston writes in his diary about the hopelessness of rebellion and the likelihood that he will be caught by the Thought Police. He ponders whether life was better before the Party took over.
  • Chapter 8 : Winston visits a prole neighborhood. He enters an antique shop and buys a coral paperweight. He talks with the shop owner, Mr. Charrington, and learns about life before the Party’s rule.
  • Chapter 9 : Oceania switches enemies from Eurasia to Eastasia. Winston receives Goldstein’s book and begins reading it.
  • Chapter 10 : Winston wakes up from a dream shouting, “Shakespeare!” He and Julia plan to rent the room above Mr. Charrington’s shop for their clandestine meetings.
  • Chapter 11 : In the rented room, Winston and Julia continue their secret meetings, but Winston feels the futility of their rebellion.
  • Chapter 12 : Winston reads to Julia from Goldstein’s book, explaining the social structure of Oceania and the perpetual war.
  • Chapter 13 : Winston continues reading the book, discussing the principles of war and the Party’s manipulation of the populace.
  • Chapter 14 : Winston and Julia are discovered by the Thought Police in their rented room. Mr. Charrington reveals himself as a member of the Thought Police.
  • Chapter 15 : Winston is detained in the Ministry of Love. He encounters other prisoners and realizes the Party’s extensive power.
  • Chapter 16 : O’Brien tortures Winston, gradually breaking his spirit. He admits to various crimes against the Party, both real and imagined.
  • Chapter 17 : O’Brien continues Winston’s re-education, revealing more about the Party’s ideology and the concept of doublethink.
  • Chapter 18 : Winston is taken to Room 101, where he is confronted with his worst fear—rats. He betrays Julia, proving his complete submission to the Party.
  • Chapter 19 : Winston is released and spends his time at the Chestnut Tree Café. He is a changed man, devoid of rebellious thoughts.
  • Chapter 20 : Winston meets Julia again, but their feelings for each other have vanished. They both admit to betraying each other.
  • Chapter 21 : The novel concludes with Winston, completely broken, confessing his love for Big Brother, accepting Party orthodoxy fully.

Potential Test Questions and Answers

  • Answer: It signifies the omnipresent surveillance of the Party and the constant monitoring of individuals’ actions and thoughts, instilling fear and obedience.
  • Answer: “Newspeak” is designed to diminish the range of thought by reducing the complexity and nuance of language, making rebellion against the Party’s ideology linguistically impossible.
  • Answer: The Thought Police serve to detect and punish “thoughtcrime,” any personal and political thoughts unapproved by the Party, thereby enforcing ideological purity and suppressing dissent.
  • “George Orwell: The Prophet of the Dystopian Future,” The Literary Encyclopedia.
  • “Totalitarianism and Language: Orwell’s 1984,” Journal of Modern Literature.

Awards and Recognition

“1984” has received critical acclaim since its publication and has been listed in various “best novels” lists, including the “100 Best Novels of the 20th Century” by the Modern Library.

Bibliographic Information

  • Publisher: Signet Book
  • Publish Date: July 01, 1950
  • Type: Mass Market Paperbound
  • ISBN/EAN/UPC: 9780451524935

Summaries of Other Reviews

  • The Guardian: Highlights the novel’s prophetic nature and its enduring relevance in the digital age.
  • The New Yorker: Discusses the novel’s profound impact on language and political thought.

Notable Quotes from 1984

  • This paradoxical slogan of the Party encapsulates the use of doublethink, a process of indoctrination that requires citizens to accept contradictory beliefs, fostering a disconnection from reality and thus ensuring loyalty to the Party.
  • This omnipresent warning is emblematic of the government’s pervasive surveillance in Oceania. It instills fear and obedience in the populace, reminding them of the Party’s constant monitoring of their actions and thoughts.
  • This reflects the Party’s manipulation of truth and its control over what is considered knowledge. It reveals the theme of reality control and the dangers of a society where objective truth is subjugated to political agenda.
  • This quote grimly summarizes the Party’s vision for the future: a world where the individual is utterly powerless, and the state exerts total control, both physically and psychologically.
  • This highlights the Party’s manipulation of history to maintain its grip on power. It underscores a central theme in “1984” — the control of information and history as a means of controlling the populace.
  • This defines the concept of doublethink, a crucial method by which the Party breaks down individual understanding of truth and reality, ensuring unconditional loyalty.
  • This statement underscores the significance of objective truth and the resistance against the Party’s distortion of reality. It signifies the importance of individual thought and rationality as a form of rebellion.
  • This conundrum highlights the challenge faced by those living under totalitarian rule, where the lack of consciousness about their oppression prevents rebellion, yet without rebelling, they cannot become fully aware of their subjugation.

Spoilers/How Does It End?

Warning: This section contains major spoilers about the ending of “1984” by George Orwell.

“1984” culminates in a harrowing and profoundly impactful conclusion that starkly illuminates the depths of the Party’s control over the individual.

  • Winston’s Transformation and Betrayal : After Winston Smith and Julia are captured by the Thought Police, they are separated and taken to the Ministry of Love for interrogation and re-education. The person responsible for Winston’s capture and subsequent torture is O’Brien, whom Winston had previously believed to be a fellow dissident. This betrayal is a crucial turning point in the novel, as it shatters Winston’s last hope for an organized rebellion against the Party.
  • The Room 101 Experience : Winston endures severe physical and psychological torture under O’Brien’s supervision. The climax of his torture occurs in Room 101, where prisoners are confronted with their worst fears. For Winston, this is a face cage filled with ravenous rats. Faced with this terror, Winston betrays Julia by begging for her to be tortured in his place. This moment is pivotal as it represents the complete breakdown of Winston’s resistance and the success of the Party in breaking his spirit.
  • Winston’s Reintegration into Society : After his release, Winston is a shell of his former self. He has been thoroughly brainwashed and now genuinely loves Big Brother. He spends his time at the Chestnut Tree Café, where other broken rebels gather. One day, he meets Julia again. They acknowledge that they betrayed each other and that their feelings for each other have been eradicated. This meeting underscores the Party’s complete victory in destroying individual loyalty and emotion, replacing them with loyalty to the Party alone.
  • The Final Act of Submission : The novel ends with Winston’s final submission to the Party’s ideology. He has a vision of being executed but realizes that he has won the victory over himself – he loves Big Brother. This chilling conclusion signifies the total and irrevocable triumph of the Party over the individual. Winston’s love for Big Brother is a symbol of the Party’s successful eradication of independent thought and the total reprogramming of the human psyche.

Orwell’s ending is stark and dystopian, offering no hope of rebellion or change. It serves as a powerful warning about the dangers of totalitarianism and the fragility of human rights and freedom under such regimes. The ending is deliberately unsettling, leaving the reader to contemplate the consequences of unchecked political power and the importance of safeguarding democratic values and individual liberties.

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1984

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George Orwell

1984 Hardcover – April 4, 2017

75th ANNIVERSARY EDITION

“Orwell saw, to his credit, that the act of falsifying reality is only secondarily a way of changing perceptions. It is, above all, a way of asserting power.”— The New Yorker

In 1984 , London is a grim city in the totalitarian state of Oceania where Big Brother is always watching you and the Thought Police can practically read your mind. Winston Smith is a man in grave danger for the simple reason that his memory still functions. Drawn into a forbidden love affair, Winston finds the courage to join a secret revolutionary organization called The Brotherhood, dedicated to the destruction of the Party. Together with his beloved Julia, he hazards his life in a deadly match against the powers that be.

Lionel Trilling said of Orwell’s masterpiece “ 1984 is a profound, terrifying, and wholly fascinating book. It is a fantasy of the political future, and like any such fantasy, serves its author as a magnifying device for an examination of the present.” Though the year 1984 now exists in the past, Orwell’s novel remains an urgent call for the individual willing to speak truth to power.

  • Print length 304 pages
  • Language English
  • Lexile measure 900L
  • Dimensions 5.5 x 1 x 8.25 inches
  • Publisher Mariner Books Classics
  • Publication date April 4, 2017
  • ISBN-10 1328869334
  • ISBN-13 978-1328869333
  • See all details

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One of the BBC's 100 Novels that Shaped the World “Orwell saw, to his credit, that the act of falsifying reality is only secondarily a way of changing perceptions. It is, above all, a way of asserting power.”— The New Yorker “ 1984  is a profound, terrifying, and wholly fascinating book. It is a fantasy of the political future, and like any such fantasy, serves its author as a magnifying device for an examination of the present.”—Lionel Trilling —

About the Author

George Orwell (1903–1950), the pen name of Eric Arthur Blair, was an English novelist, essayist, and critic. He was born in India and educated at Eton. After service with the Indian Imperial Police in Burma, he returned to Europe to earn his living by writing. An author and journalist, Orwell was one of the most prominent and influential figures in twentieth-century literature. His unique political allegory  Animal Farm  was published in 1945, and it was this novel, together with the dystopia of 1984 (1949), which brought him worldwide fame. 

Product details

  • Publisher ‏ : ‎ Mariner Books Classics (April 4, 2017)
  • Language ‏ : ‎ English
  • Hardcover ‏ : ‎ 304 pages
  • ISBN-10 ‏ : ‎ 1328869334
  • ISBN-13 ‏ : ‎ 978-1328869333
  • Reading age ‏ : ‎ 16+ years, from customers
  • Lexile measure ‏ : ‎ 900L
  • Item Weight ‏ : ‎ 2.31 pounds
  • Dimensions ‏ : ‎ 5.5 x 1 x 8.25 inches
  • #75 in Dystopian Fiction (Books)
  • #132 in Classic Literature & Fiction
  • #415 in Literary Fiction (Books)

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George orwell.

George Orwell is one of England's most famous writers and social commentators. Among his works are the classic political satire Animal Farm and the dystopian nightmare vision Nineteen Eighty-Four. Orwell was also a prolific essayist, and it is for these works that he was perhaps best known during his lifetime. They include Why I Write and Politics and the English Language. His writing is at once insightful, poignant and entertaining, and continues to be read widely all over the world.

Eric Arthur Blair (George Orwell) was born in 1903 in India, where his father worked for the Civil Service. The family moved to England in 1907 and in 1917 Orwell entered Eton, where he contributed regularly to the various college magazines. From 1922 to 1927 he served with the Indian Imperial Police in Burma, an experience that inspired his first novel, Burmese Days (1934). Several years of poverty followed. He lived in Paris for two years before returning to England, where he worked successively as a private tutor, schoolteacher and bookshop assistant, and contributed reviews and articles to a number of periodicals. Down and Out in Paris and London was published in 1933. In 1936 he was commissioned by Victor Gollancz to visit areas of mass unemployment in Lancashire and Yorkshire, and The Road to Wigan Pier (1937) is a powerful description of the poverty he saw there.

At the end of 1936 Orwell went to Spain to fight for the Republicans and was wounded. Homage to Catalonia is his account of the civil war. He was admitted to a sanatorium in 1938 and from then on was never fully fit. He spent six months in Morocco and there wrote Coming Up for Air. During the Second World War he served in the Home Guard and worked for the BBC Eastern Service from 1941 to 1943. As literary editor of the Tribune he contributed a regular page of political and literary commentary, and he also wrote for the Observer and later for the Manchester Evening News. His unique political allegory, Animal Farm was published in 1945, and it was this novel, together with Nineteen Eighty-Four (1949), which brought him world-wide fame.

It was around this time that Orwell's unique political allegory Animal Farm (1945) was published. The novel is recognised as a classic of modern political satire and is simultaneously an engaging story and convincing allegory. It was this novel, together with Nineteen Eighty-Four (1949), which finally brought him world-wide fame. Nineteen Eighty-Four's ominous depiction of a repressive, totalitarian regime shocked contemporary readers, but ensures that the book remains perhaps the preeminent dystopian novel of modern literature.

Orwell's fiercely moral writing has consistently struck a chord with each passing generation. The intense honesty and insight of his essays and non-fiction made Orwell one of the foremost social commentators of his age. Added to this, his ability to construct elaborately imaginative fictional worlds, which he imbued with this acute sense of morality, has undoubtedly assured his contemporary and future relevance.

George Orwell died in London in January 1950.

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Author shows rich interest in Political Philosophers and their Philosophies. Book "Political Philosophers and Philosophies" is his first short E-Book available on Amazon Kindle.

He has written Political Science optional book in both English and Hindi medium.

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Anniversary of Orwell’s 1984: The Remarkable Allure of Dystopias Lives On

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For the love of books

Influenced largely by George Orwell, the genre of dystopian fiction holds its grip on readers as our society advances and writers are explore new futures.

George Orwell's 1984 Book Cover in a glowing circle between 2 books.

Dystopian stories captivate readers with their haunting visions of future societies gone awry, characteristically exploring themes of oppression, survival, and the resilience of the human spirit. These narratives tap into our deepest fears and anxieties about the trajectory of our world, offering a mirror to our current societal flaws and their potential consequences.

The groundbreaking book 1984 by George Orwell stands as one of the most recognized dystopian novels and still resonates with readers long after it was written. In honor of its publication in 1949 — 75 years ago — we invite you to explore similar work. We will keep the suggestions concise and save the mind-boggling for the books to do!

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This book brings oral testimonies of women who survived the 1984 anti-Sikh violence in Delhi

This book brings oral testimonies of women who survived the 1984 anti-Sikh violence in Delhi

An excerpt from ‘the kaurs of 1984: the untold, unheard stories of sikh women’, by sanam sutirath wazir..

This book brings oral testimonies of women who survived the 1984 anti-Sikh violence in Delhi

In 2016, I went to Chandigarh to meet Dr Gurdeep Kaur, the daughter of the late Giani Zail Singh, the President of India in 1984. In my interview with her, Dr Kaur told me, “We were scared and felt threatened during 1984. My father rang the then-home minister, PV Narasimha Rao, to call the army in for help. He rang up the prime minister’s office as well, but his calls were either not getting through or were being disconnected. My father was not briefed by the prime minister on the situation. The police were not helping the Sikhs. It all looked organised, even the commissions said so. Sadly, there was no timely action by the then government.”

I also met the former chief justice of Delhi High Court, Justice Rajinder Sachar, in 2016 at the conclave organised by Amnesty International at the India Habitat Centre in New Delhi. My report on the anti-Sikh massacres of 1984 was being released at this conclave. When I asked him about the pogrom of 1984, Justice Sachar told me, “Soon after the assassination of Mrs Gandhi on 31 October, when almost all of Delhi was burning, an opposition MP rang up the newly inducted home minister, PV Narsimha Rao, to inform him about the situation in the city and the need for the army to be called in. He said that a curfew should be imposed. On the afternoon of 1 November, several citizens, including senior government officials, went to meet the President of India. They were told that the government was still considering whether or not to call in the army; regardless, till late at night, there were no signs of curfew even as mobs wreaked havoc in the national capital.

The mobs that Justice Sachar spoke to me of were indeed running amok through the streets of Delhi in 1984, equipped with iron rods, cans of petrol and kerosene and an execution plan: first, gurdwaras would be desecrated. Second, Sikh establishments would be identified, looted and burnt down. And third, any Sikhs caught alive would be bludgeoned to death. This was a pattern of attack that would reverberate across the city and build into a genocide. Most of the victims belonged to lower-income backgrounds and they lived in jhuggi-jhopadi (slum) colonies in the trans-Yamuna area. The localities worst affected by the violence were Block 32 in Trilokpuri, Sultanpuri, Mangolpuri and Seemapuri. The Sikhs in these areas were mostly daily wagers while the women were homemakers. These colonies were targeted because they were enclosed and easily identifiable. The Sikhs, especially the men, were brutally murdered – their necks were ringed with tyres that were filled with either petrol or kerosene oil and they were then set on fire. Their wives, mothers, sisters and daughters were raped. Thousands of children were left orphaned.

From Karol Bagh to Moti Bagh, from Connaught Place to Chandni Chowk, anything that belonged to the Sikhs, be it commercial properties or vehicles, fell prey to the mobs that went on a rampage across the national capital.

Senior journalist Harminder Kaur, who lived in Bhogal in South Delhi at that time, told me that throughout the morning of 1 November, there was an influx of armed men from outside Delhi. They were brought in, she said, on government buses, in jeeps and in trucks – all with one mission: to butcher the Sikhs. “Hundreds of men were brought in from Bahadurgarh even though the state borders were sealed. Posh localities and neighbourhoods like Maharani Bagh and New Friends Colony were engulfed in the conflagration of the massacre; mobs roamed about with lists bearing addresses of properties owned by Sikhs.”

Several calls for help were made to police control control rooms.

None were answered. “In desperation, some Sikhs tuned their radios onto FM and discovered that the only instructions given to the police were to look after Bravo Two’s (Rajiv Gandhi’s) security and safety.”

In Bhogal, continued Harminder Kaur, the fear was such that even her brothers didn’t venture out of the house for days. She had to go out furtively to get supplies for the family. “Perhaps we were lucky that our neighbours stood up for us. The Afghans in the neighbourhood showed the locals how to make petrol bombs and that helped the Sikhs defend their lives and properties.”

In 2016, at the same conclave where I met Justice Sachar, Seema Mustafa, a senior journalist who had been working with the Telegraph in 1984, said to me, “It was a complete bonfire – around the Parliament, the area which is the VVIP area, around the Rashtrapati Bhavan, around South Block and North Block, that whole area … All that you could see were the huge fires rising up from the Sikh taxi stands that were being burnt. In South Delhi, I actually saw with my own eyes, mobs entering houses that they knew belonged to Sikhs and dragging people out. Some were saved. But many were not saved. I went to Trilokpuri with a photographer. There were not many journalists out there. Remember that this was the time before television. Except for one or two newspapers, the other papers did not flood Delhi with their reporters, so actual eyewitnesses were few and far between. You can count them on your fingers.”

Mustafa recalled that when she arrived in Trilokpuri, chaos was prevailing. “We had borrowed someone’s old white Ambassador, and we were wondering why people were running. Then we realised that the entire place was burning. We stopped the car and got out to see what was being burnt. To our shock, we realized they were human bodies. Each bonfire had bodies.”

To get a rough count of how many victims there were, Mustafa remembers stopping by each bonfire and counting the number of bodies she could see.

“People often referred to rumours, deadly rumours, that it was the Sikhs who were butchering people. One of the rumours circulating at that time was that trains were coming in from Punjab, loaded with dead bodies. This was an unmistakable parallel being drawn between the trains of 1984 and those that came from Pakistan during Partition. I went to the railway station very early in the morning – I must have been there at 7 am and I was there till six or seven in the evening. I was the only reporter there – and there were trains coming in and all of them were full of bodies of Sikhs. So, because the rumour going around was that the Sikhs were killing people, Hindu mobs were incited to go to the outskirts of Delhi, stop trains coming in from different locations, pull out the Sikh passengers, burn them alive, and then put their bodies back into the coaches. I counted 200 dead bodies in one day.”

And what of the women? Where were the Kaurs of 1984 while this carnage was taking place? My conversations with the survivors of the massacres reveal a grim timeline.

Between 31 October 1984 and 2 November 1984, Sikh women across Delhi were either hiding or running around the national capital with their children, looking for safety. Those who were caught by the mob were either abducted or raped. Among the women I spoke to, those who had witnessed Partition told me that in their eyes, 1984 was no different from 1947 in the kind of gendered violence that broke out across the capital. Women were at the heart of crimes of revenge and communalism in 1947, and they were at the heart of similar crimes in 1984 as well. Their own families brutalised them too, by forcing them to stay silent in order to safeguard the chastity and purity of the family, thinking who would marry these girls if the truth became known.

story books 1984

FILE - Suzanne Collins arrives at the Los Angeles premiere of “The Hunger Games: Mockingjay - Part 1" at the Nokia Theatre L.A. Live on Nov. 17, 2014. Collins is returning to the ravaged, post-apocalyptic land of Panem for a new “The Hunger Games” novel. Scholastic announced Thursday that “Sunrise on the Reaping” will be published March 18, 2025. (Photo by Jordan Strauss/Invision/AP, File)

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NEW YORK (AP) — Inspired by an 18th century Scottish philosopher and the modern scourge of misinformation, Suzanne Collins is returning to the ravaged, post-apocalyptic land of Panem for a new “The Hunger Games” novel.

Scholastic announced Thursday that “Sunrise on the Reaping,” the fifth volume of Collins’ blockbuster dystopian series, will be published March 18, 2025. The new book begins with the reaping of the Fiftieth Hunger Games, set 24 years before the original “Hunger Games” novel, which came out in 2008, and 40 years after Collins’ most recent book, “The Ballad of Songbirds and Snakes.”

Lionsgate, which has released film adaptations of all four previous “Hunger Games” books, announced later on Thursday that “Sunrise on the Reaping” will open in theaters on Nov. 20, 2026. Francis Lawrence, who has worked on all but the first “Hunger Games” movie, will return as director.

The first four “Hunger Games” books have sold more than 100 million copies and been translated into dozens of languages. Collins had seemingly ended the series after the 2010 publication of “Mockingjay,” writing in 2015 that it was “time to move on to other lands.” But four years later, she stunned readers and the publishing world when she revealed she was working on what became “The Ballad of Songbirds and Snakes,” released in 2020 and set 64 years before the first book.

Collins has drawn upon Greek mythology and the Roman gladiator games for her earlier “Hunger Games” books. But for the upcoming novel, she cites the Scottish Enlightenment philosopher David Hume.

“With ‘Sunrise on the Reaping,’ I was inspired by David Hume’s idea of implicit submission and, in his words, ‘the easiness with which the many are governed by the few,’” Collins said in a statement. “The story also lent itself to a deeper dive into the use of propaganda and the power of those who control the narrative. The question ‘Real or not real?’ seems more pressing to me every day.”

The “Hunger Games” movies are a multibillion dollar franchise for Lionsgate. Jennifer Lawrence portrayed heroine Katniss Everdeen in the film versions of “The Hunger Games,” “Catching Fire” and “Mockingjay,” the last of which came out in two installments. Other featured actors have included Philip Seymour Hoffman, Josh Hutcherson, Stanley Tucci and Donald Sutherland.

“Suzanne Collins is a master storyteller and our creative north star,” Lionsgate chair Adam Fogelson said in a statement. “We couldn’t be more fortunate than to be guided and trusted by a collaborator whose talent and imagination are so consistently brilliant.”

The film version of “Songbirds and Snakes,” starring Tom Blyth and Rachel Zegler, came out last year. This fall, a “Hunger Games” stage production is scheduled to debut in London.

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At 17, She Fell in Love With a 47-Year-Old. Now She Questions the Story.

Jill Ciment’s 1996 memoir “Half a Life” described her teenage affair with the man she eventually married. Her new memoir, “Consent,” dramatically revises some details.

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This black-and-white portrait shows a woman with close-cropped curly gray hair and large eyeglasses standing in front of a window; she wears a black T-shirt and has a slightly stern look on her face.

By Alexandra Alter

In 1970, when Jill Ciment was a rebellious teenager, she did something shocking.

Dreaming of becoming an artist, Ciment signed up for classes with Arnold Mesches , a well-known painter whose work she admired. Respect grew into infatuation, and one night after class, she waited for the other students to leave, and approached him.

“I unbuttoned the top three buttons of my peasant blouse, crossed the ink-splattered floor, and kissed him,” Ciment, now an acclaimed novelist, wrote in her 1996 memoir, “ Half a Life. ”

She was 17 at the time. He was 47, married with two teenage children.

When Ciment wrote “Half a Life,” she and Mesches had been together for more than 20 years. He was the first reader on everything she wrote. After reading the scene, he had quibbled with a few phrases, but agreed on the key fact: She instigated the kiss.

A few years ago, Ciment found herself reconsidering their origin story. Mesches had died of leukemia in 2016, at age 93. The #MeToo movement had unleashed a debate about sexual harassment and assault committed by men in positions of power. Ciment started to question her earlier account of their courtship.

She picked up “Half a Life” and found the passage describing their first kiss. She was stunned by how she had distorted the encounter, she said. She recalled that night perfectly, because she had fantasized about it for months afterward. After the other students left the art studio, she lingered. She wanted to ask Mesches for advice on how to pursue a career as an artist. He pulled her toward him and kissed her.

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Federal appellate court finds some Llano County book removals violated First Amendment

In a major case on public library censorship, a federal appellate court ordered officials of a rural Texas county to replace eight books that had been removed from public libraries, including those on transgender teens, social caste, and the Ku Klux Klan.

The 5th U.S. Circuit Court of Appeals in New Orleans found that library officials cannot remove books "with the intent to deprive patrons of access to ideas with which they disagree," but that some children's books can be removed over concerns about sexual content or nudity.

"The dirtiest book in all the world is the expurgated book," begins the majority opinion, quoting American poet Walt Whitman.

Though a preliminary injunction, the decision — slammed by one of three judges in a biting dissent — will affect future litigation over conservative-led book removal efforts in several Southern states. More court proceedings are likely to follow.

The dispute at the heart of the case is the removal of 17 titles from Llano County public libraries, which took place at the request of a group of community activists in 2022. In emails to county officials, the leader of the effort said she sought to have books with "CRT (Critical race theory) and LGBT content" removed.

While officials claimed this was part of a routine procedure for removing outdated, dilapidated and low-demand content known as "weeding," the books did not meet those criteria for removal.

After a group of Llano County library patrons sued the county in April 2022, U.S. District Judge Robert Pitman issued a preliminary injunction ordering all the books that were removed to be restored to library shelves. Pitman was nominated to federal court by former President Barack Obama.

The new 5th Circuit ruling , which came down Thursday evening, affirms Pitman's finding that Llano County officials removed eight books based on their content and that this "likely violated" residents' First Amendment rights.

"Although a public library does have discretion to consider books’ content in shaping its collection, when such discretion is exercised via unconstitutional motivations—i.e., a desire to 'prescribe what shall be orthodox,'—the protections of the First Amendment necessarily come into play," Judge Jacques Wiener , an appointee of former President George H.W. Bush, wrote in the majority opinion. Judge Leslie Southwick , an appointee of former President George W. Bush, agreed.

The order states that eight of 17 books that were removed must be returned to shelves and made available in library catalogs, including "Caste: The Origins of Our Discontent" by Isabel Wilkerson, "Called Themselves the K.K.K: The Birth of an American Terrorist Group" by Susan Campbell Bartoletti, and "Being Jazz: My Life as a (Transgender) Teen" by Jazz Jennings.

However, the judges found that the lower court abused its discretion in ordering the county to restore some children's books, with Southwick writing that "the motivations behind some of the removals here are likely defensible."

Those books include "In the Night Kitchen" by Maurice Sendak, "I Broke My Butt" by Dawn McMillan, and "It’s Perfectly Normal: Changing Bodies, Growing Up, Sex and Sexual Health" by Robie H. Harris and Michael Emberley.

"I would have no difficulty in allowing the removal of a book from the children’s section on the basis that it encourages children to engage in sexual activity with adults or includes sexually explicit content," Southwick wrote in a concurring opinion.

To take any books out of circulation, however, the county would first need to provide the plaintiffs with documentation showing which individual removed or concealed the book as well as "the reason or reasons for that removal or concealment."

Judge Stuart Kyle Duncan , an appointee of former President Donald Trump, railed against the majority opinion in a 46-page dissent that accused his colleagues of becoming the "Federal Library Police."

"We can look forward to years of litigation testing whether a librarian’s 'substantial motivation' for removing Gary the Goose and His Gas on the Loose was her (unconstitutional) 'desire to deny access to certain ideas' or rather the (constitutional) belief that the book was 'vulgar' or 'educationally unsuitable.'"

According to Duncan, library curation constitutes "government speech," which means collection decisions are not constrained by the Constitution's Free Speech Clause.

"Imagine if a library had to keep just any book in circulation—no matter how out-of-date, inaccurate, biased, vulgar, lurid, or silly," he writes. "It would be a warehouse, not a library. By definition, libraries curate what they offer."

He continued: "No one thinks the Constitution requires public libraries to shelve books promoting quackeries like phrenology, spontaneous generation, tobacco-smoke enemas, Holocaust denial, or the theory that the Apollo 11 moon landing was faked. ... The First Amendment does not force public libraries to have a Flat Earth Section."

In Duncan's view, the way to keep public officials' decisions on topics like library curation in effect is to vote them in or out of office, writing that "the most effective constraint on public officials' speech" is "the good sense of the citizens who elected them."

History of the lawsuit

According to the lawsuit, tension over library materials in Llano County began when a group of community activists demanded that the library remove several specific titles from the children's and teens' sections during the summer of 2021, deeming them "inappropriate."

In November 2021, community member Bonnie Wallace sent a spreadsheet with about 60 books to Llano County Library Director Amber Milum and asked that librarians remove "all books that depict any type of sexual activity or questionable nudity."

The group's efforts to have books on racial or LGBTQ+ topics removed from the public library continued to escalate. Some were children's books they deemed inappropriate, such as "I Broke My Butt." Others were award-winning adult nonfiction books, including "They Called Themselves the KKK: The Birth of an American Terrorist Group” and “Caste: The Origins of Our Discontents." Another was “Gender Queer,” a book recommended for ages 15 and above . The library serves community members of all ages and books are labeled to indicate the reader's recommended age range.

In January 2022, the Llano County Commissioners Court voted to dissolve the county's Library Advisory Board and appoint 12 new members, all of whom were part of the activist group pushing for book removals, the lawsuit states.

A group of Llano County residents who opposed the removals filed the lawsuit in April 2022 against the county, the county Commissioners Court, County Judge Ron Cunningham and several community activists who were appointed to the Library Advisory Board during the push for book removals.

Going forward

Notwithstanding the ruling, free access to information remains an issue in Llano County, a Texas Hill Country region about 80 miles northwest of Austin.

The county has frozen library book purchases since 2021 and has blocked access to more than 17,000 digital titles.

More: Llano County libraries will remain open amid ongoing lawsuit over certain banned books

A former librarian at one of three Llano County libraries sued the county in March for firing her after she refused to remove books with content related to race and LGBTQ+ experiences. Her case has not yet been heard.

That librarian, Suzette Baker, now works as a cashier at a hardware store in the nearby town of Burnet.

The county has not hired a new librarian to replace Baker and the facility operates with one full-time and one part-time librarian, compared with three full-time librarians in 2021. And though the libraries used to be open Saturdays, they are now closed on weekends.

"The library cannot function with the skeletal staff that it has now," Baker told the American-Statesman in March.

Jonathan Mitchell, a lawyer representing the plaintiffs along with the Trump-aligned America First Legal, and the plaintiffs' lawyers did not respond to requests for comment.

Books back by the court

The eight books the 5th Circuit ordered to be restored are:

  • "Caste: The Origins of Our Discontent" by Isabel Wilkerson
  • "Called Themselves the K.K.K: The Birth of an American Terrorist Group" by Susan Campbell Bartoletti
  • "Spinning" by Tillie Walden
  • "Being Jazz: My Life as a (Transgender) Teen" by Jazz Jennings
  • "Shine" by Lauren Myracle
  • "Under the Moon: A Catwoman Tale" by Lauren Myracle
  • "Gabi, a Girl in Pieces" by Isabel Quintero
  • "Freakboy" by Kristin Elizabeth Clark

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